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 tined for Immortality? Yet more, who can examine and meditate upon the uncertain existence of thy creatures,—see failure without fault; success without virtue; sickness without relief; oppression in the very face of liberty; labour without sustenance; and suffering without crime;—and not see, and not feel that all call aloud for resurrection and retribution! that annihilation and injustice would be one! and that Man, from the very nature of his precarious earthly being, must necessarily be destined, by the All Wise, and All Just, for regions that we see not; for purposes that we know not;—for Immortality!