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 preference should be acknowledged from the spur of passion, or the dictates of reason?—And yet, to the receiver, as well as to the offerer, a sacrifice brings honour or disgrace, according to its motives. Listen, therefore, for both our sakes, to mine: though they may lead you to a subject which you have long since, in common with every man that breathes, wished exploded, the Rights of woman: Rights, however, which all your sex, with all its arbitrary assumption of superiority, can never disprove, for they are the Rights of human nature; to which the two sexes equally and unalienably belong. But I must leave to abler casuists, and the slow, all-arranging ascendance of truth, to raise our oppressed half of the human species, to the equality and dignity for which equal Nature, that gives us Birth and Death alike, designs us. I must spend my remaining moments in egotism; for all that I have time to attempt is my personal vindication. Harleigh! from the