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 man, who carries a naked sword. The quality of his literary style is so successful that it succeeds in escaping definition. The quality of his logic is that of a long but passionate patience, which waits until he has fixed all corners of an iron trap. But the quality of his moral comment on the age remains what I have said: a protest of the rationality of religion as against the increasing irrationality of mere Victorian comfort and compromise. So far as the present purpose is concerned, his protest died with him: he left few imitators and (it may easily be conceived) no successful imitators. The suggestion of him lingers on in the exquisite Elizabethan perversity of Coventry Patmore; and has later flamed out from the shy voleano of Francis Thompson. Otherwise (as we shall see in the parallel case of Ruskin's Socialism) he has no followers in his own age: but very many in ours.

The next group of reactionaries or romantics or whatever we elect to call them, gathers