Page:The Urantia Book, 1st Edition.djvu/820



HE problems associated with human existence on Urantia are impossible of understanding without a knowledge of certain great epochs of the past, notably the occurrence and consequences of the planetary rebellion. Although this upheaval did not seriously interfere with the progress of organic evolution, it did markedly modify the course of social evolution and of spiritual development. The entire superphysical history of the planet was profoundly influenced by this devastating calamity.

For three hundred thousand years Caligastia had been in charge of Urantia when Satan, Lucifer's assistant, made one of his periodic inspection calls. And when Satan arrived on the planet, his appearance in no way resembled your caricatures of his nefarious majesty. He was, and still is, a Lanonandek Son of great brilliance. "And no marvel, for Satan himself is a brilliant creature of light."

In the course of this inspection Satan informed Caligastia of Lucifer's then proposed "Declaration of Liberty," and as we now know, the Prince agreed to betray the planet upon the announcement of the rebellion. The loyal universe personalities look with peculiar disdain upon Prince Caligastia because of this premeditated betrayal of trust. The Creator Son voiced this contempt when he said: "You are like your leader, Lucifer, and you have sinfully perpetuated his iniquity. He was a falsifier from the beginning of his self-exaltation because he abode not in the truth."

In all the administrative work of a local universe no high trust is deemed more sacred than that reposed in a Planetary Prince who assumes responsibility for the welfare and guidance of the evolving mortals on a newly inhabited world. And of all forms of evil, none are more destructive of personality status than betrayal of trust and disloyalty to one's confiding friends. In committing this deliberate sin, Caligastia so completely distorted his personality that his mind has never since been able fully to regain its equilibrium.

There are many ways of looking at sin, but from the universe philosophic viewpoint sin is the attitude of a personality who is knowingly resisting cosmic reality. Error might be regarded as a misconception or distortion of reality. Evil is a partial realization of, or maladjustment to, universe realities. But sin is a purposeful resistance to divine reality—a conscious choosing to oppose spiritual progress—while iniquity consists in an open and persistent defiance of recognized reality and signifies such a degree of personality disintegration as to border on cosmic insanity.