Page:The Urantia Book, 1st Edition.djvu/1006

 940 2. The new role of science—procreation is becoming more and more voluntary, subject to man's control. In ancient times lack of understanding insured the appearance of children in the absence of all desire therefor.

3. The new function of pleasure lures—this introduces a new factor into racial survival; ancient man exposed undesired children to die; moderns refuse to bear them.

4. The enhancement of parental instinct. Each generation now tends to eliminate from the reproductive stream of the race those individuals in whom parental instinct is insufficiently strong to insure the procreation of children, the prospective parents of the next generation.

But the home as an institution, a partnership between one man and one woman, dates more specifically from the days of Dalamatia, about one-half million years ago, the monogamous practices of Andon and his immediate descendants having been abandoned long before. Family life, however, was not much to boast of before the days of the Nodites and the later Adamites. Adam and Eve exerted a lasting influence on all mankind; for the first time in the history of the world men and women were observed working side by side in the Garden. The Edenic ideal, the whole family as gardeners, was a new idea on Urantia.

The early family embraced a related working group, including the slaves, all living in one dwelling. Marriage and family life have not always been identical but have of necessity been closely associated. Woman always wanted the individual family, and eventually she had her way.

Love of offspring is almost universal and is of distinct survival value. The ancients always sacrificed the mother's interests for the welfare of the child; an Eskimo mother even yet licks her baby in lieu of washing. But primitive mothers only nourished and cared for their children when very young; like the animals, they discarded them as soon as they grew up. Enduring and continuous human associations have never been founded on biologic affection alone. The animals love their children; man—civilized man—loves his children's children. The higher the civilization, the greater the joy of parents in the children's advancement and success; thus the new and higher realization of name pride comes into existence.

The large families among ancient peoples were not necessarily affectional. Many children were desired because:

1. They were valuable as laborers.

2. They were old-age insurance.

3. Daughters were salable.

4. Family pride required extension of name.

5. Sons afforded protection and defense.

6. Ghost fear produced a dread of being alone.

7. Certain religions required offspring.

Ancestor worshipers view the failure to have sons as the supreme calamity for all time and eternity. They desire above all else to have sons to officiate in the post-mortem feasts, to offer the required sacrifices for the ghost's progress through spiritland.