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, however, remains still a further class of arguments. I have in view here arguments which have nothing to do with elementary natural rights, nor yet with wounded amour propre. They concern ethics, and sympathy, and charitable feelings.

The suffragist here gives to man "counsels of perfection."

It will be enough to consider here two of these:—the first, the argument that woman, being the weaker vessel, needs, more than man, the suffrage for her protection; the second, 72