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 they are, on the Planters for employment. Many of the Non-Slaveholding Whites at the South are a servile and degraded class, like the Overseers, depending upon the Slaveholder for labour to support their families; therefore they dare not inform against the abuser and have him brought to justice. In the name of God and outraged humanity, how is the Slave to have redress under such circumstances. It follows, they may be worked any number of hours in the day at the will of the drivers, Sundays not excepted, and in all kinds of weather. I have repeatedly seen them working on the Sabbath, especially in planting Tobacco, as this must be done in rainy seasons, and in the spring of the year; should it rain on Saturday night the Slaves are ordered out in the field on Sunday morning to set the plant. The first gang of Slaves I ever remember seeing at work on Sunday was on a Tobacco Plantation; my young and untutored mind revolted at the sight; but by frequent repetitions of the scene I soon became inured to it Familiarity with sin tends to harden the human heart, and blunt the moral sensibilities.

The same hypocritical provision is made relative to the food of the slaves:—"LousianaLouisiana [sic], Every owner shall be held to give his slave the quantity of provision hereinafter specified, to wit,—one barrel of Indian corn, or the equivalent thereof in rice, beans, or other grain, and a pint of salt; and to deliver the same to the Slaves in kind every month, and never in money, under a penalty of ten dollars for every offence."—Martin's Digest, p. 610.

You see there is no meat, sugar, coffee, or tea, mentioned in this act. This barrel of corn is in the ear as it comes from the field. When shelled, it amounts to one bushel and a half, or forty-eight quarts, which is to last