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Rh from various parts of Europe, enjoining them to send in writing an enumeration of the subjects which they thought the Council ought to treat. These letters were addressed on the 10th of April to thirty-six bishops. Letters of like tenor were then despatched to certain bishops of the Oriental Churches. The answers were all returned to Rome by the month of August.

Although the injunction contained in the letters regarded only the matters to be treated, yet the bishops, in their replies, could not refrain from expressing their joy that the Pope had decided to hold an Œcumenical Council. The letters exhibit a wonderful harmony of judgment. They differ, indeed, in the degree of conciseness or diffuseness with which the several subjects are treated; but in the matters suggested for treatment they manifest the unanimity which springs from the unity of the Catholic episcopate.

The bishops note that in our time there exists no new or special heresy in matters of faith, but rather a universal perversion and confusion of first truths and principles which assail the foundations of truth and the preambles of all belief. That is to say, as doubt attacked faith, unbelief has avenged faith by destroying doubt Men cease to doubt when they disbelieve outright. They have come to deny that the light of