Page:The True Story of the Vatican Council.djvu/122

100 Council of Constance; but this denial of the truth, modern as it is, renders its definition necessary. When this is said, objectors tell us that the denial is far more ancient and widespread. If that were true, it only makes the definition all the more necessary. They who, to make the doctrine appear doubtful, or to prove it to be false, represent the denial of it to be ancient and widespread, in that proportion increase the necessity of declaring it by an authoritative decree. Such a denial as emanated from the Assembly in 1682 would amply suffice to show that the definition would be more than opportune.

III. And further, the denial of the infallibility of the head of the Church has already suggested doubts as to the truth of the doctrine in minds that never doubted before. We are asked by non-Catholics, "If the doctrine be revealed, how is it that you allow it to be denied? If you are not doubtful about it, why not put it beyond doubt by declaring it to be true?" It is certain that not only Protestants believe the doctrine to be an open question among Catholics, but even among Catholics some are tempted to believe it to be doubtful, and therefore not revealed. They hear it said that it is irreconcileable with history, a modern exaggeration arising from the adulation of courtiers and the ambition of Popes. In France, to deny it has been thought a test of political independence. In England some Catholics are frightened by the pretensions of patristic learning and historical criticism of anonymous writers, so as to doubt or to shrink in false shame from believing a truth for which their fathers died. The admission of a doubt as to any revealed doctrine is fatal to faith in that doctrine.

IV. It would appear not only to be opportune that this doctrine should be placed beyond the reach of doubt by a definition, but that such a definition would be specially opportune at this time, because of the fact that the formal and systematic denial of the truth in question has arisen since the last General Council.

It may at first sight appear that this statement is at variance with the common assertion that the denial of the infallibility of the Roman Pontiff had its rise in the period and events of the