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106 Florentine decree, because no other existed then. No other exists at this day; and the question is, whether the events of the last three centuries do not demand a more precise declaration of the truth.

VI. That the return of Protestants also to the Church is more retarded now by the apparent contradiction among Catholics on the subject of infallibility, than it could be by the definition of the infallibility of the Pope. They now reject the infallibility of the Church altogether, because they believe that we are divided, if not about the infallibility of the Church, at least about the infallibility of its head. So long as the infallibility of the Pope is not authoritatively declared, they cover themselves under the shelter of those Catholics who deny it. And, to our shame, they borrow their belief that the opinion is a novelty from some among us. The Gallicans put weapons into their hands which they use against all infallibility whatsoever.

VII. That no divergence among the bishops is to be feared, the unanimity alleged above may assure us. But if it were to exist, would it be of greater moment than the want of unanimity on the doctrine of the Immaculate Conception at the Council of Trent? The prudence of the Council, both natural and supernatural, would know how to deal with such a contingency; and if divergence in anything should arise, no diminution of filial and cordial obedience to the Holy See could follow in those things where all are unanimous.

VIII. That, if the pastors of the Church be unanimous, there is no fear of dissensions or doubts among the faithful. Rather, the dissensions and doubts, if any now exist, arise from the allegation that the pastors are not unanimous as to the infallibility of the Vicar of Jesus Christ. It is of the highest moment to put an end to this false allegation, so boldly and plausibly made by non-Catholics of every name. For this reason alone the sooner the unanimity of the pastors of the Church can be manifested the better, both for the truth's sake and for the salvation of souls. The same reason holds as to the supposed historical difficulties. They have been examined and exposed over and over again; but they will be perpetually brought up