Page:The Travels of Dean Mahomet.djvu/206

Rh he, on any account, be admitted into any other, This ditinction of the people into different claes, eems to be an intitution of ome antiquity, and probably will continue unaltered till the end time, o teady and perevering is every individual in his attachment to his repective cat.

The Bramins are again divided into five orders: firt, into thoe that eat no fleh: econd, into thoe that eat ome kind of fleh: third, thoe that marry: fourth, thoe that vow celibacy: and fifth, the Bramins that forbear walking at all, for fear of detroying ome living creatures; thee wear a piece of ilk Or mulin before their mouths, let the