Page:The Tarikh-i-Rashidi - Mirza Muhammad Haidar, Dughlát - tr. Edward D. Ross (1895).djvu/136

 Rh countries were in the habit of coming and going, and he made the Emperor feel that it was well to be on good terms with him.

In 1478 Ali died, and his son A-hei-ma (Ahmad) succeeded him as Sultan of Turfán. He also was generally successful in holding Hami against the Chinese; if he lost it at one time, he regained it shortly afterwards, and he made the governor nominated by the Chinese, a prisoner. During the period 1478 to 1493 he was nearly always at war with the Chinese, yet he seems to have been ever ready with his tribute, and several missions, carrying lions and other presents, are recorded to have been despatched during these years. At length, however (in 1493) his mission, consisting of 172 men, was stopped and imprisoned near the Chinese border. This event, occurring at a time when the Kalmáks on his northern frontier were assuming a threatening attitude towards him, decided Ahmad to abandon Hami and finally peace was established with the Chinese in 1499. Five years later (1504) Ahmad died, and a struggle for the succession to the Khanate took place among his sons. The eldest, by name Man-su-rh (Mansur), got the upper hand, declared himself Sultan, and began at once to despatch tribute to Peking. In 1513 the subordinate Prince of Hami, Bai-ya-dsi by name, made over his province to Mansur, who soon afterwards began to make incursions on Chinese territory proper, by invading Su-chou and Kan-chou. Whether he obtained any but a mere temporary hold on these districts is not apparent, but he is related to have had dissensions with the Chinese, on subjects connected with Hami, till his death in 1545. He was succeeded by his son, Sha—i.e., Shah Khan.

This is a brief outline of Dr. Bretschneider's epitome of the chapters in the Ming history which relate to Turfán, or Uighuristán. It shows, briefly, the course of the history of the province according to the Chinese view; but when we come to compare the names and dates with the same story as gathered from the Tárikh-i-Rashidi, the two accounts are found not to agree. In the summary, or discursive table, given in Section II. of this Introduction, some of the Khans of Uighuristán have been mentioned, with the dates of their reigns (as far as obtainable), from Mirza Haidar's statements. They may be placed here in