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 forgot himself, and had he, in his devotion, not had friends who gave more regard to his material needs than he gave himself, he might have closed his eyes to mundane affairs in want by the wayside, even as the objects of his solicitude opened theirs.

It is not necessary to go here at length into the early mistakes made, or to describe how the institution failed of the purpose which the founder had in view. It was intended by him to meet the necessities of deserted motherhood; it came, in the middle of the last century, to be a receptacle for all the babes whom worthless parents did not care to keep. A basket was hung outside the gates of the Hospital. On the first day 117 children were left in it, and a lucrative trade sprung up among tramps who, for a consideration, carried the little ones from all parts of England to the Hospital. In less than four years, 14,934 infants were thus disposed of.

These "regiments of infantry," as a waggish commentator called them, overwhelmed the resources of the institution, and it is not surprising to learn that, from various causes, not more than 4,000 of the 14,934 survived. The indiscriminate admission of children had to be abolished. Later, it was decided to receive children for money, but this step resulted in other abuses, and we have the authority of the admirable account of the Hospital, compiled by a former secretary, and revised by the present, Mr. W. S. Wintle—a work which may be purchased for half a crown, and is well worth attentive study—for stating that, since January, 1801, no child has been received into the Hospital, either directly or indirectly, with any sum of money, large or small.

To-day the practice is for the mother to take the babe before it is twelve months old to the Hospital, to make her statement before the authorities, and to leave the child to their care absolutely. She must be poor, she must be anxious to regain her good name, and no woman who petitions that her child may be admitted to the Hospital stands a chance of relief if she cannot prove that she has led a life of propriety previous to her misfortune. This point cannot be too strongly borne in mind. As the Reverend Sydney Smith, one of the preachers of the Foundling Chapel put it:—

"No child drinks of our cup or eats of our