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 for generations been turned out of doors at bedtime—if it has been admitted within doors at all—his wakefulness at night must necessarily have become an inherited habit. But let him be kindly treated, and regularly and properly fed, and he will soon abandon his nocturnal wandering. He may desire to take a constitutional after supper, but he will return to go to bed respectably if he be not persistently excluded. Cats, however, have individuality, and even in this small matter there are some curious and perverse exceptions. I have a fine tabby who has a sentimental passion for being out of doors on a moonlight night. He has no disposition for concerts or flirtations; he

merely sits solitary upon a low parapet, in the shadow of an evergreen, and gazes from the depth of his large, liquid eyes upon the moon. And the Rev. Harry Jones (in his "Holiday Papers"). tells of a cat of his whom he named "Sir Samuel Baker," because of his incorrigible fondness for miscellaneous travel and adventure by night as well as by day. "Sir Samuel," one day—his master then had a living in the East-end of London—returned from the war-path in a grievous plight, with two holes in his pate. He had, it appeared, been stoned by rough boys and left for dead. His reverend master received him kindly, and, to revive his sinking life, gave him a "stiff glass" of brandy and water, and plugged up the holes and bandaged the wounds, till his head looked as big as a cocoanut. Scarcely was this assuagement of his woes accomplished when "Sir Samuel" set off "on the loose" again, and remained from home for ten days. At the end of that time, to the astonishment and admiration of all, he returned with his bandages complete, and his wounds healed!

Until recent years the cat in this country was valued generally—when he was cared for at all—merely as a creature supplied by Providence for the destruction of rats and mice, and even of cockroaches. But in the ancient world, and notably in Egypt (whence, it is said, the domestic cat originally came), the cat was much regarded for its beauty, and its serene and sphinx-like quiet. It entered into various religious and mythological symbols in both Egypt and Rome. This lofty and worshipful regard of the cat in the ancient world sank gradually to the merely utilitarian view which was mostly in vogue in the modern world, until the wider diffusion of kindliness towards all animals, and the more intelligent appreciation of their natures, raised the cat again, not in superstitious esteem, but in fond consideration as a household pet. There would seem to be a common notion that the more a cat is petted and cared for, the less useful it becomes as a hunter of mice and such "small deer." No notion could have less foundation in fact. Indeed, the truth rather is that the better fed a cat is, the better is he (or she) as a mouser. Careful observation goes to show that the cat's native inclination is to hunt the mouse or the rat, not for food, but for "sport," and a cat that is well cared for is more likely to be successful as a sportsman