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 taken, are devoutly kept. To God and God's service they dedicate themselves; and though on the earth, they are scarcely of it. They live, but for them it is the beginning of eternity; the passion and fret of the world will never more disturb them, and their one longing is to change the finite for the infinite. It is surely no ordinary faith that impels men to enter into a living death of this kind, nor is it fanaticism, but a devotion too deep for words, too mysterious for ordinary comprehensions to grasp. One must go back to the eleventh century for the beginning of the history of this strange Order. It was founded by St. Bruno, of Cologne, who imposed upon his votaries "Solitude," "Silence," and "Fasting." For above eight hundred years the Carthusians have been true to their saint, and wherever they have established themselves they have lived their lives of silence, knowing nothing of the seductive and tender influence of women, or the love and sweetness of children; dying, when their time came, without a pang of regret at leaving the world, and with nothing to perpetuate their memories, save a tiny wooden cross, on which a number is painted. But in half a dozen years or so the cross rots away, and is never renewed, and the dead brother is referred to no more.

The lonely convent of the Grande Chartreuse is as old as Order, although it has undergone considerable change. It is now a great building, occupying a considerable extent of ground, but originally it must have been a single small house. It stands in a defile, in a region of utter loneliness. Gradually it has grown and expanded, and in order to protect it against the attacks of thieves and marauders, it is surrounded by a massive wall that is loopholed and embrasured. For what purpose it is difficult to say, for these monks would never take human life, not even to save their own. So far, however, as I have been able to learn there is no record of the convent having been seriously attacked during any period of its history. But in the Revolution of 1792 the monks were cruelly expelled, and their most valuable library was destroyed. They separated in little groups, and found refuge in holy houses of their order in different parts of Europe, until the restoration of 1815—that memorable year—when they reunited and returned to their beloved monastery amid the solitude of the eternal mountains.

La Grande Chartreuse is situated amidst scenes of savage grandeur, 3,800 feet above the sea, at the foot of the Mont Grand Som, which reaches a height of 6,668 feet, and commands a view of surpassing magnificence. It is in the Department of Isère, France, and eight hours' journey from Grenoble, which is the capital of the Department, and famous for its gloves. The nearest railway station is a five hours' journey away, and there is no other human habitation within many miles of the convent. The approaches are by wild and rugged gorges, through which excellent roads have of late years been made, but formerly these gorges might have been held by a handful of men against a host. In the winter the roads are blocked with snow, and between the lonely convent and the outer world there is little communication. In summer the pine woods look solemn and dark, and the ravines are filled with the music of falling waters. There is a strange absence of bird melody, and the wind sighs amongst the pines, and moans around the rocks. And yet the region is one of entrancing beauty, and full of a dreamy repose that makes its influence felt.

To this lonely convent I travelled one day in the late autumn, when the falling leaves spoke sadly of departed summer glories, and the shrill blasts that came down the glens were messengers from the regions of ice and snow. I had gone by train to Voiron, between Rives and Grenoble, and thence had tramped through the beautiful gorges of Crossey for five hours. The afternoon had been sullen, and bitterly cold, and the shades of night were fast falling as, weary and hungry, I rang the great bell at the convent gate, and begged for hospitality. A tall, cowled monk received me, but uttered no word. He merely made a sign for me to follow him, and, closing the gate and shooting the massive bolts, he led the way across a court, where I was met by another monk, who was allowed to break the rigid vow of silence so far that he could inquire of strangers what their business was. He asked me if I desired food and rest, and on my answering in the affirmative he led me to a third and silent brother, and by him I was conducted to a cell with whitewashed walls. It contained a small bed of unpainted pine wood, and a tiny table, on which was an iron basin and a jug of water. A crucifix hung on the wall, and beneath it was a prie-dieu. The