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 the Royal commands. On January 4, 1420, the chains that had been placed in the streets were deposited in the town hall of the Staré Mesto, and the fortifications that had been erected on the approaches of the Hradcany were destroyed. Many monks, priests and Germans who had left Prague during the recent disturbances returned, believing that the hour of their triumph had come. A contemporary chronicler tells us that ‘the Germans laughed and joyfully clapped their hands, saying, “now these heretical Hussites and Wycliffites will perish, and there will be an end of them.”’ The Bohemian and Hussite citizens, on the other hand, not unnaturally looked forward to the future with great apprehension.

Sigismund did not, as was expected, immediately proceed to Prague. He for a time took up his residence at Breslau, the capital of Silesia, where he collected a large armed force. Through his influence Pope Martin V. issued a bull in which he called the whole Christian world to arms against ‘the Wyclefites, Hussites, and other heretics, their furtherers, harbourers and defenders.’

It is not perhaps easy for a modern reader to conceive the effect such a declaration of war produced on the Bohemians, for a crusade had hitherto almost always only been preached against heathens, infidels and Turks. The whole nation rose in arms against Sigismund. The indignation was particularly great at Prague, where the news was received that, by orders of Sigismund, John Krasa, one of the leading citizens, had been dragged through the streets of Breslau by horses and then burnt at the stake. John of Zelivo, in his sermons, denounced Sigismund violently in language drawn from the Apocalypse. The audience, inflamed by his eloquence, swore to sacrifice life and fortune for the cause of the 48