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164 proselytes," he adds, "were of no great loss to the Church." The rumour as to her, however, was untrue. Nelly was firm to the Protestant religion—so firm indeed that her adherence to the faith of our fathers is one of the marked characteristics of her life.

Some strict disciplinarians of the Church will hear perhaps with a smile that Nell Gwyn was troubled at any time with a thought about religion. But their incredulity is uncharitable. Nelly doubtless had her moments of remorse; and, though her warmth in the cause of Protestantism may in the first instance have been strengthened by her hatred to the Duchess of Portsmouth, yet the kindly feeling avowed for her by Tenison, affords surely a strong presumption that her faith was unshaken and her repentance sincere.

It is much to be regretted that we know so little of the life of Archbishop Tenison. He seems to have risen into importance about the year 1680, when he was recommended by Tillotson to the vacant living of St. Martin's in the Fields, in London, then an extensive parish, where, as Baxter described it, "neighbours lived like Americans, without hearing a sermon for many years." Tenison