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 short time, many of the ryots, alarmed at the state of affairs, left the estates, taking with them their draught cattle and their seed-grain, and it became very difficult to let their land: they were all afraid that the proprietor would, either by force or by craft, seize upon the little profits they might make, and that the toil and labour of cultivation would be carried on at the risk of their lives: what was the use then, they argued, of remaining any longer on the estate? The naib of the estate, for all his soft language and insinuating address, could not succeed in calming them down. So it was that a good deal of land remained unlet, and nobody could be found willing to take it even at a low rent: much less would anyone take it at a fixed permanent rent. The proprietor had now some difficulty in raising the revenue from it when he took it into his own hands, and paid labourers to cultivate it. The naib kept the proprietor constantly informed of the state of affairs, and he would write back the customary reply;-- "If the revenue is not collected, as it always has been hitherto, you will have to starve, and no excuse will be attended to." Now there are times when severity, under special circumstances, may be of avail; but what can it profit when misfortunes have occurred entirely beyond its reach? In this dilemma, the naib went about his duties, anxious and perplexed. Meanwhile, as the revenue had fallen into arrears for some two or three years past, an order was issued for a sale of the property; in order to save his property, Baburam Babu had paid the Government revenue, borrowing money by a mortgage upon the land.

Matilall now came and took up his abode on this estate, accompanied by his band of boon companions. His intention had been to get all the money he could out of the taluk to pay off his debts with, and so keep up his state