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 whatever may be necessary for them to say or to do to accomplish their object, there are no shortcomings on their part.

People of all grades took to visiting Matilall. Now there are some men, like the Brahmans of Ula, who at once go to the point with unblushing frankness, so that there is no mistaking their meaning. Others, again, like the good people of Krishnaghar, expend much ingenuity in embroidering their remarks, and only after a good deal of beating about the bush will they introduce the real object of their visit, and then very delicately. Others, like our friends of Eastern Bengal, are very careful and deliberate in their procedure: they at first assume an appearance of indifference and disinterestedness, plunging their real object deep in the Dvaipana Lake, and when after a long interval their special intention is revealed, it turns out that the real object of all their coming and going was after all a pecuniary one,-- some present or other that might hereafter be exchanged for cash. Matilall had only to sigh, and the visitor with him at the time would snap his fingers, by way of warding off the evil omen: if he but sneezed, his visitor would say: "May your life be prolonged." If Matilall called for a servant, the sycophant would scream out: "Ho there! Ho there!" and in answer to every remark of Matilall's, no matter what it was, he would say: "Whatever your honour says must be right."

From early dawn till long after midnight people crowded about Matilall: every single moment of the day they were either coming or going: the staircase leading to his reception-room was constantly creaking beneath the heavy tramp of their shoes. Every moment fresh supplies of tobacco were arriving; smoke issued from the room at all times as from the funnel of a steam ship: the servants