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 pierced their ears; if they heard him praised, great was the rejoicing. The old women of the village would say to each other: "If we had such a child we should never let him out of our sight. Oh, what a store of merit must his mother have laid up to have got a son like this!" The young women, observing Ramlall's beauty and good qualities, exclaimed in their hearts: "God grant that such a husband may fall to our lot!"

Ramlall's good disposition and character were manifested in manifold ways, both at home and abroad. He never failed in any single particular of his duty towards each member of his home circle. His father, observing him, thought to himself;-- "Ah, my younger son is becoming lax in his observances of Hindu religious customs! he does not keep the sacred mark on his forehead, nor use the customary vessels at his prayers, nor even the beads for the repetition of the sacred name of Hori: and yet he does perform his devotions after his own manner, and is not addicted to vice. We may tell any number of lies: the boy, on the contrary, knows nothing but the truth. He is most devoted to his parents, yet never consents to what he thinks wrong, even at our urgent request. Now I find a good deal of duplicity necessary in my business: both truth and falsehood are requisite. How otherwise could I keep up the great festivals that I have constantly to be celebrating in my house, the Dol Jatra, the Durga Pujah and others? Now Matilall may be a wicked boy, but he keeps up his Hindu observances; besides, after all, I do not think he is so very bad; he is young yet, he must sow his wild oats." Ramlall's mother and sisters were deeply affected by his many good qualities: they rejoiced with the joy of those who out of dense darkness see light. Matilall's evil behaviour had had a most distressing effect