Page:The Spirit of Russia by T G Masaryk, volume 2.pdf/381

Rh Marxists friendly to religion, of whom Lunačarskii is the best known—not to speak of Gor'kii, who has coined the term "creator of God" (not "seeker after God!"), a term used by opponents to designate the trend. At the head of the Marxists hostile to religion stands Plehanov, and Plehanov tilts with especial vigour against Lunačarskii, who has defended his position in a two-volume treatise.

The discussion has been somewhat unedifying and discursive, but may be briefly summarised as follows.

The question is frequently asked, what is the relationship between socialism and religion, and it is necessary to point out how the history of socialism shows that socialism and religion are not mutually incompatible. With regard to the special question whether socialism can or cannot be reconciled with Christianity, we have to ask what is meant by Christianity, the teaching of Jesus or the extant ecclesiastical forms, and further we have to ask which system of socialism is meant, some desire to prove that materialism is essentially incompatible with Christianity and religion, whilst others believe that Marxism can be reconciled with religion in general and with Christianity in particular.

Another formulation of the problem occurs when socialism itself, or the social democratic movement, is spoken of as a religion, as the new religion. This line has been taken by Dietzgen, to whom others besides Marxists and declared socialists appeal as an authority upon the matter. In the works of Filosofov, for example, I find such an appeal to Dietzgen, and a reminder that Dietzgen had lived in Russia for several years. Filosofov is one of those who recognise the great importance of socialism, and for that reason are loath to admit that religion and socialism are antagonistic.

Again, it often happens that socialism (or social democracy) is represented as a new stage in the development of the religious consciousness, a stage to which ecclesiastical religion will have to adapt itself.

In connection with all these formulations, it is necessary to insist upon a more precise definition of the concept religion, and above all it is essential to distinguish the principal elements of religion in general from extant ecclesiastical religion.

Frequently when people speak of the religious factor in socialism, they mean the faith, the believing energy, the conviction, and the hope, of the socialists. Plehanov extols this