Page:The Spirit of Russia by T G Masaryk, volume 1.pdf/175

Rh Old and New Russia assumed a critical phase in the appearance of nihilism and in the discussion of these various revolutionary tendencies. Nihilism was peculiarly characteristic of the reform epoch of the sixties and of the next decade. The philosophical significance of Dostoevskii is to be found in his contest with nihilism. In a special section of the present studies independent treatment of this question will be undertaken.

It is further necessary to point out that theology, too, was influenced by the philosophic movement. Symptomatic of the time was the resignation of a professorship of theology in the year 1854 by Eliseev, subsequently a noted journalist. Buharev was one of the most distinguished liberal theologians of the day. In 1846 he had become monk and professor, but in the year 1863 he abandoned monasticism, relinquished his priesthood, and married, supporting himself precariously by journalistic work. To these external details of his personal history there corresponded a rich inner spiritual life, a struggle against faith in the letter, and a development of inclinations towards the world and worldly literature forbidden to the monk. Buharev's superiors and the synod opposed his teachings, with the assistance of reactionary writers, and above all with that of Askočenskii.

Western philosophy and literature, which had so powerfully affected the Russians during the days of Alexander I and Nicholas, continued its work, its influence being yet further increased by the vigorous impulsion of English philosophy. Positivism, in especial, secured in Russia numerous and congenial adepts. The positivism of Feuerbach, by which Herzen, Bělinskii, and Bakunin were decisively affected, was now deliberately carried a stage further under the influence of French and English positivism, and in particular under that of Auguste Comte and John Stuart Mill. The writings of Spencer and Darwin and of the evolutionists in general, likewise came before long to play their part.

From 1848 onwards German philosophy was continually at work through the writings of Hegel and Feuerbach, and through those of the anti-reactionary materialists, Vogt, Büchner, and Moleschott. During these years Schopenhauer had great influence in Russia.

The French socialist doctrine of the thirties and the forties was alter 1848 rendered more precise (if I may use the term)