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and its glory, to the great reward of their labours and a recompense from God, desiring to be restored to their greatness, and to the land flowing with milk and honey, and to have their stomachs filled with the flesh of the Leviathan, and the best of wines preserved in its grapes—such men interpret this sublime song as having reference to the history of the Patriarchs, their going down to Egypt, their Exodus from thence with a mighty hand and outstretched arm, the giving of the Law, the entry into the land of Canaan, the settlement of Israel in it, their captivity, restoration, the building of the second Temple, the present dispersion, and their final ingathering which is to take place. Such interpreters regard this book, which is holy of holies, as some common book, or historical record of any of the kings, which is of very little use, and the reading of which is only a loss of time. But there are other sages and divines, who have attained to know the value of true wisdom; they are separated from the material world, despise the mere temporal things, heartily desire to know the courts of the Lord, and have a footing in the Jerusalem which is above, and with heart and flesh sing to the living God; these have put off the garments of folly, and clothed themselves in the robes of wisdom, and while searching after the mysteries of this precious book through the openings of the figures of silver, glanced at golden apples of the allegory concealed in it. They, in the vessel of their understanding, traversed its sea, and brought to light from the depth, the reality of the book. Thus they have declared that the book was composed to explain the possibility of a reunion with the incorporeal mind, which forms the perceptive faculty, and influences it with abundant goodness.

The shepherds, accordingly, represent the corporeal intellect which longs after the influence of the active intellect, and desires to be like it, as much as possible, to cleave to it, and to come up to its standing, which is the ultimate end of its purpose.

These learned divines above mentioned have expounded the design of the book in general, and explained some of its verses indirectly; but they did not explain it in regular order from beginning to end, till the cele-*


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