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 clamoring for his blood, but Despujols seems to have been more in sympathy with Rizal than with the men whose tool he found himself forced to be. Without trial Rizal was ordered deported to Dapitan, a small settlement on the northern coast of Mindanao. The decree ordering this deportation and the destruction of all copies of his books to be found in the Philippines is a marvel of sophistry, since, in the words of a Spanish writer of the time, “in this document we do not know which to wonder at most: the ingenuousness of the Governor-General, for in this decree he implicitly acknowledges his weakness and proneness to error, or the candor of Rizal, who believed that all the way was strewn with roses.” But it is quite evident that Despujols was playing a double game, of which he seems to have been rather ashamed, for he gave strict orders that copies of the decree should be withheld from Rizal.

In Dapitan Rizal gave himself up to his studies and such medical practice as sought him out in that remote spot, for the fame of his skill was widely extended, and he was allowed to live unmolested under parole that he would make no attempt to escape. In company with a Jesuit missionary he gathered about him a number of native boys and conducted a practical school on the German plan, at the same time indulging in religious polemics with his Jesuit acquaintances by correspondence and working fitfully on some compositions which were never completed, noteworthy among them being a study in English of the Tagalog verb.

But while he was living thus quietly in Dapitan, events that were to determine his fate were misshaping themselves in Manila. The stone had been loosened on the mountain-side and was bounding on in mad career, far beyond his control.