Page:The Social Cancer.djvu/101

 the other Virgins were softer of heart and more indulgent. It is a well-known fact that some minds love an absolute monarch rather than a constitutional one, as witness Louis XIV and Louis XVI, Philip II and Amadeo I. This fact perhaps explains why infidel Chinese and even Spaniards may be seen kneeling in the famous sanctuary; what is not explained is why the priests run away with the money of the terrible Image, go to America, and get married there.

In the sala of Capitan Tiago's house, that door hidden by a silk curtain leads to a small chapel or oratory such as must be lacking in no Filipino home. There were placed his household gods—and we say "gods" because he was inclined to polytheism rather than to monotheism, which he had never come to understand. There could be seen images of the Holy Family with busts and extremities of ivory, glass eyes, long eyelashes, and curly blond hair masterpieces of Santa Cruz sculpture. Paintings in oil by artists of Paco and Ermita represented martyrdoms of saints and miracles of the Virgin; St. Lucy gazing at the sky and carrying in a plate an extra pair of eyes with lashes and eyebrows, such as are seen painted in the triangle of the Trinity or on Egyptian tombs; St. Pascual Bailon; St. Anthony of Padua in a guingón habit looking with tears upon a Christ Child dressed as a Captain-General with the three-cornered hat, sword, and boots, as in the children's ball at Madrid that character is represented—which signified for Capitan Tiago that while God might include in His omnipotence the power of a Captain-General of the Philippines, the Franciscans would nevertheless play with Him as with a doll. There might also be seen a St. Anthony the Abbot with a hog by his side, a hog that for the worthy Capitan was as miraculous as the saint himself, for which reason he never dared to refer to it as the hog, but as the creature of holy St. Anthony; a St. Francis