Page:The Sikh Religion, its gurus, sacred writings and authors Vol 1.djvu/68

lxii God is in man's image, or, conversely, that God made man in his own image.

When man's conception of God extended, and it was admitted that He had created the heavens and the earth, and held control over His boundless creation, it became difficult for the philosopher to imagine Him in human form. Were He such, it would appear to be a limitation of His omnipotence and omnipresence, and, moreover, the belief that God is infinite and governs His infinite creation, but at the same time is not included in it, though possibly intelligible to faith, is not equally so to reason. To overcome this difficulty the belief arose that God is diffused through all matter, and that it is therefore a part of Him. This belief is known as pantheism.

In India, pantheism may be said to be the creed of intellectual Hindus, but it cannot be held to be a generally satisfying or useful cult to the world. When a man believes that he is a part of God, and that God, who pervades space, pervades him also, moral obligation must obviously be relaxed. Nor can supplications be satisfactorily addressed to nature, with its elemental forces, even though God be held to reside therein. Pantheism is too cold and too abstract to satisfy the reasonable aspirations of the human soul. And the fact admitted by most philosophers, that men are endowed with free will, must make them pause before they accept the pantheistic philosophy in its entirety. Moreover, to gratify his emotional instinct, man must have access in spirit to a personal God to appeal to in order to grant him favours, to afford him solace in affliction, to love him as a son, and as a kind and merciful friend to take an interest in him when he needs assistance. According to the Sikh Gurus, God was a being to be approached and