Page:The Sikh Religion, its gurus, sacred writings and authors Vol 1.djvu/67

Rh In the beginning there was indescribable darkness;

Then was not earth or heaven, naught but God's unequalled order.

Then was not day, or night, or moon, or sun; God was meditating on the void.

Then were not continents, or hells, or seven seas, or rivers, or flowing streams.

Nor was there paradise, or a tortoise, or nether regions;

Or the hell or heaven of the Muhammadans, or the Destroyer Death;

Or the hell or heaven of the Hindus, or birth or death; nor did any one come or go.

Then was not Brahma, Vishnu, or Shiv;

No one existed but the One God.

Then was not female, or male, or caste, or birth; nor did any one feel pain or pleasure.

There was no caste or religious garb, no Brahman or Khatri.

No hom, no sacred feasts, no places of pilgrimage to bathe in, nor did any one perform worship.

There was no love, no service, no Shiv, or Energy of his;

Then were not Veds or Muhammadan books, no Simritis, no Shastars;

The Imperceptible God was Himself the speaker and preacher; Himself unseen He was everything.

When He pleased He created the world;

Without supports He sustained the sky.

He created Brahma, Vishnu, and Shiv, and extended the love of Mammon.

He issued His order and watched over all. For many centuries thinking men in India have rejected gods and goddesses, and made no secret of their faith in the sole primal Creator, by whatsoever name called.

An important question arose how the Supreme Being should be represented. He could not be seen, but He was believed to exist. The highest conception that primitive man could form of Him was that He was in man's own image, subject to the human passions of wrath, jealousy, revenge, love of praise, and adoration. This conception is what has been termed anthropomorphism—that is, that