Page:The Sikh Religion, its gurus, sacred writings and authors Vol 1.djvu/276

180 miracles here, and informing us, contrary to the authority of our holy Quran, that there are hundreds of thousands of nether and upper regions, and that at last men grow weary of searching for them.’ The high priest then called upon the Guru to give a manifestation of his power. Upon this, it is said, the Guru laid his hand on the high priest*s son and showed him the upper and lower regions described in the Japji.

The Guru having accomplished his mission in the West resolved to return to his own country. When he arrived in Multan, the local high priest presented him with a cup of milk filled to the brim. By this he meant it to be understood that the city was full of holiness already, and that there was no room for another religious teacher. The Guru, in no wise disconcerted, took the milk and laid on it an Indian jasmin flower. The cup did not overflow. This typified that there was still room for the Guru in the midst of the Multanis, as there is still room for the ever flowing Ganges in the ocean.

The Guru, after a brief sojourn in Multan, set out for Kartarpur. His reputation daily increased in the world, and men meditated on his name. He insisted that praying for anything except God’s name merely conferred on man a crown of sorrow. By this time the Guru had founded a pure religion and made his coin current in the world.

In due time the Guru and his minstrel arrived at Kartarpur on the right bank of the river Ravi, opposite the present town of Dehra Baba Nanak. There he doffed his pilgrim s dress, and donned worldly garments in order to show that he did not desire men to devote themselves exclusively to an ascetic life. At the same time he sat on his religious stool, and began to preach to the people.

During Guru Nanak s stay at Kartarpur he con-