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in the eyght Æglogue the same person was brought in, singing a Cantion of Colins making, as he sayth. So that some doubt, that the persons be different.

Whilome) sometime.

Oaten reedes) Auena.

Ligge so layde) lye so saynt and vnlustye.

Dapper) pretye.

Frye) is a bold Metaphore, forced from the spawning fishes. for the multitude of young fish be called the frye.

To restraine:) This place seemeth to conspyre with Plato, who in his first booke de Legibus sayth, that the first inuention of Poetry was of very vertuous intent. For at what time an infinite number of youth vsually came to theyr great solemne feastes called Panegyrica, which they vsed euery fiue yeere to hold, some learned man being more hable thē the rest, for speciall gyftes of wytte and Musicke, would take vpon him to sing fine verses to the people, in prayse eythet of vertue or of victory or of immortality or such like. At whose wonderful gyft al men being astonied and as it were rauished, with delight, thinking (as it was indeed) that he was inspired from aboue, called him vatem: which kinde of men afterwarde framing their verses to lighter musick (as of musick be many kinds, some sadder, some lighter, some martiall, some heroical: and so diuersely eke affect the mynds of mē) found out lighter matter of Poesie also, some playing wyth loue, some scorning at mens fashions, some powred out in pleasures, and so were called Poetes or makers.

Sence bereaue) what the secrete working of Musick is in the myndes of men, aswell appeareth hereby, that some of the auncient Philosophers, and those the moste wise, as Plato and Pythagoras held for opinion, that the mynd was made of a certaine harmonie and musicall nombers, for the great compassion & likenes of assection in thone and in the other as also by that memorable history of Alexander: to whom when as Timotheus the great Musitian playd the Phrygian mclodie, it is said, that he was distraught with such vnwonted fury, that streight way rysing from the table in great rage, he caused himselfe to be armed, as ready to goe to warre (for that musick is very war like:) And immediatly whenas the Musitian chaunged his stroke into the Lydian and Ionique harmony, he was so furr from warring, that he sat as styl, as if he had bene in mattes of counsell. Such might is in musick. wherefore Plato and Aristotle forbid the Aradian Melodie from children and youth. for that being altogither on the fyft and vij, tone, it is of great force to molifie and quench the kindly courage, which vseth to burne in yong brests. So that it is not incredible which the Poete here sayth, that Musick can bereaue the soule of sence.

The shepheard that) Orpheus: of whom is sayd, that by his excellent skil in Musick and Poetry, he recouered his wife Eurydice from hell.

Argus eyes) of Argus is before said, that Iuno to him committed hir husband Iupiter his Paragon Iô, bicause he had an hundred eyes: but afterwarde Mercury wyth hys Musick lulling Argus aslepe, slew him and brought Iô away, whose eyes it is sayd that Inno for his eternall memory placed in her byrd the Peacocks tayle. for those coloured spots indeede resemble eyes.

Woundlesse armour) vnwounded in warre, doe rust through long peace.

Display) A poeticall metaphore: whereof the meaning is, that if the Poet list showe his