Page:The Seven Pillars of Wisdom (1926).djvu/191

 XCEPT that all its events were happy, this day was not essentially unlike Feisal's every day. The rush of news made my diary fat. The roads to Wejh swarmed with envoys and volunteers and great sheikhs riding in to swear allegiance. The contagion of their constant passage made the lukewarm Billi ever more profitable to us. Feisal swore new adherents solemnly on the Koran between his hands, "to wait while he waited, march when he marched, to yield obedience to no Turk, to deal kindly with all who spoke Arabic (whether Bagdadi, Aleppine, Syrian, or pure blooded) and to put independence above life, family, and goods."

He also began to confront them at once, in his presence, with their tribal enemies, and to compose their feuds. An account of profit and loss would be struck between the parties, with Feisal modulating and interceding between them, and often paying the balance, or contributing towards it from his own funds, to hurry on the pact. During two years Feisal so laboured daily, putting together and arranging in their natural order the innumerable tiny pieces which made up Arabian society, and combining them into his one design of war against the Turks. There was no blood feud left active in any of the districts through which he had passed, and he was Court of Appeal, ultimate and unchallenged, for western Arabia.

He showed himself worthy of this achievement. He never gave a partial decision, nor a decision so impracticably just that it must lead to disorder. No Arab ever impugned his judgments, or questioned his wisdom and competence in tribal business. By patiently sifting out right and wrong, by his tact, his wonderful memory, he gained authority over the nomads from Medina to Damascus and beyond. He was recognised as a force transcending tribe, superseding blood-chiefs, greater than jealousies. The Arab movement became in the best sense national, since within it all Arabs were at one, and for it private interests must be set aside; and in this movement chief place, by right of application and by right of ability, had been properly earned by the man who filled it for those few weeks of triumph and longer months of disillusion after Damascus had been set free.