Page:The Seven Pillars of Wisdom (1926).djvu/162

 Feisal was, and tapped our mounts’ heads gently round, and pressed them on the shoulders with our bare feet till they were in line beside him. Ibn Dakhil came up, and after a glance at the country and the direction of march passed a short order for the Ageyl to arrange themselves in wings, out to right and left of us for two or three hundred yards, camel marching by camel in line as near as the accidents underfoot permitted. The manœuvre was neatly done.

These Ageyl were Nejd townsmen, the youth of Aneyza, Boreida or Russ, who had contracted for service as regular camel-corps for a term of years. They were young, from sixteen to twenty-five, and nice fellows, large-eyed, cheery, a bit educated, catholic, intelligent, good companions on the road. There was seldom a heavy one. Even in repose (when most Eastern faces emptied themselves of life) these lads remained keen-looking and handsome. They talked a delicate and elastic Arabic, and were mannered, often foppish, in habit. The docility and reasonableness of their town-bred minds made them look after themselves and their masters without reiterated instructions. Their fathers dealt in camels, and they had followed the trade from infancy; consequently they wandered instinctively, like Beduin; while the decadent softness in their nature made them biddable, tolerant of the harshness and physical punishment which in the East were the outward proofs of discipline. They were essentially submissive; yet had the nature of soldiers, and fought with brains and courage when familiarly led.

Not being a tribe, they had no blood enemies, but passed freely in the desert: the carrying trade and chaffer of the interior lay in their hands. The gains of the desert were poor, but enough to tempt them abroad, since the conditions of their home-life were uncomfortable. The Wahabis, followers of a fanatical Moslem heresy, had imposed their strict rules on easy and civilised Kasim. In Kasim there was but little coffee-hospitality, much prayer and fasting, no tobacco, no artistic dalliance with women, no silk clothes, no gold and silver headropes or ornaments. Everything was forcibly pious or forcibly puritanical.

It was a natural phenomenon, this periodic rise at intervals of little more than a century, of ascetic creeds in Central Arabia. Always the votaries found their neighbours’ beliefs cluttered with