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 for the citizens of Coventry." It appears that Rudder, while in the main accurately relating both custom and tradition, has made the mistake of supposing that the payment was made to the churchwardens, whereas it was in all probability made to the constable of the castle of St. Briavels as warden of the Forest of Dean. The custom is now in a late stage of decadence, and local inquiries have failed to elicit any further details throwing light on the point under consideration.

I am not aware of any other European tradition that will bear comparison with that of Godiva, but Liebrecht relates that he remembers in his youth, about the year 1820, in a German newspaper, a story according to which a countess frees her husband's subjects from a heavy punishment imposed by him. She undertakes to walk a certain course clad only in her shift, and she performs it, but clad in a shift of iron. The condition is here eluded rather than fulfilled; and the point of the story is consequently varied. It would be interesting to have the tale unearthed from the old newspaper, and to know where its scene was laid, and whether it was a genuine piece of folklore.

Eastern tales, however, furnish us repeatedly with incidents in which a lady parades the streets of a city, and during her progress all folk are bidden to close their shops and withdraw into their houses on pain of death. The example of the Princess Badroulboudour will occur to every reader of the "Arabian Nights." This, however, is by no means a solitary example. In the story of Kamar Al-Zaman and the Jeweller's Wife, one of the stories of the "Nights" rejected on moral grounds by Lane, but translated by Burton, a dervish relates that he chanced