Page:The Science of Fairy Tales.djvu/85

 The tradition of the goddess Hertha lingered until recently, and perchance lingers still, in the island of Rügen. She had her dwelling, it is believed, in the Herthaburg; and often yet, in the clear moonlight, out of the forest which enfolds that hill, a fair lady comes surrounded by her maids to bathe in the lake at its foot. After awhile they emerge from the waters, and, wrapt again in their long white veils, they vanish flickering among the trees. But to the belated wanderer, if any such there be, who looks upon this scene, it is a vision of dread; for he is drawn by irresistible might to the lake wherein the white lady is bathing, to be swallowed up in its depths. And it is said that every year the lady must lure one unhappy mortal into the flood. So in the classic mythology, if Ovid report aright, Actæon met the fearful fate of transformation into a stag by "gazing on divinity disrobed," and was torn in pieces by his own hounds. Hertha was, indeed, according to Tacitus, more terrible than Diana, since death was the penalty even when duty called her slaves to the awful sight.

These traditions have led us away from the Magical Ointment, which thus appears to be only one aspect of the larger theme of the objection on the part of supernatural beings to human prying. Nor need we regret having strayed; for we are brought naturally to one of the most interesting of our national legends, namely, that of Lady Godiva; and it will well repay a little consideration. As generally told today it bears an unmistakable resemblance to the foregoing stories; but there seems some difficulty in classing it with them, because Peeping Tom is wanting in the most ancient version known to us.

Godiva, properly Godgifu, was an undoubted historical