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 India, where it is effected by means of marriage settlements. In Bengal, for instance, a bridegroom is sometimes compelled to execute a deed in which he stipulates never to scold his wife, the penalty being a divorce; and deeds are not unknown empowering the wife to get a divorce if her husband ever so much as disagree with her. This is incompatibility of temper with a vengeance! Even the fairy of Llyn Nelferch was willing to put up with two disagreements; and no taboo in story has gone, or could go, further.

Moreover, some of the taboos are such as the etiquette of various peoples would entirely approve, though breaches of them might not be visited so severely as in the tales. I have already pointed out that the Lady of the Van Pool would have had a legal remedy for blows without cause. The romance lies in the wide interpretation she gave to the blows, and their disproportionate punishment. These transfer the hearer's sympathies from the wife to the husband. Precisely parallel seems to be the injunction laid upon Hohodemi, by Toyotamahime, daughter of the Sea-god. I know not what may be the rule in Japan; but it is probably not different from that which obtains in China. There, as we learn from the Lî Kî, one of the Confucian classics, a wife in Toyotamahime's condition would, even among the poor, be placed in a separate apartment; and her husband, though it would be his duty to send twice a day to ask after her, would not see her, nor apparently enter her room until the child was presented to him to be named. Curiously enough the prohibition in the Japanese tale is identical with that imposed by Pressina, herself a water-fay, the mother of Melusina, according to the romance of Jean d'Arras written at the end of the fourteenth century. Melusina and the Esthonian mermaid laid down another rule: they demanded a recurring period during which they would be free from marital intrusion.