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 it owes its present form to the fact that the O'Briens have acquired the estates once owned by the Quins. Probably the utterance of some hateful name was forbidden. But whatever name may have been able to disturb the equanimity of the Lady of Inchiquin, we are now familiar enough with these superstitions to understand why a holy name should be tabooed by the goat-footed fairy wife of Don Diego Lopez in the Spanish tale narrated by Sir Francis Palgrave. "Holy Mary!" exclaimed the Don, as he witnessed an unexpected quarrel among his dogs, "who ever saw the like?" His wife, without more ado, seized her daughter and glided through the air to her native mountains. Nor did she ever return, though she afterwards, at her son's request, supplied an enchanted horse to release her husband when in captivity to the Moors. In two Norman variants the lady forbids the utterance in her presence of the name of Death.

These high-born heroines had, forsooth, highly developed sensibilities. The wife of a Teton (the Tetons are a tribe of American natives) deserted him, abandoned her infant to her younger brother's care, and plunged into a stream, where she became what we call a mermaid,—and all because her husband had scolded her. In another American tale, where the wife was a snake, she deserted him from jealousy. A Tirolese saga speaks of a man who had a wife of unknown extraction. She had bidden him, whenever she baked bread, to pour water for her with his right hand. He poured it once with the left, to see what would happen. He soon saw, to his