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 appropriated it to the purposes of science. I shall therefore use it without scruple as a well recognized word, and without any question-begging intent.

Having premised so much, I will proceed to set forth shortly the balder type of the story, where there is no taboo, then the fuller type. Their relations to one another will be dealt with in the next chapter.

An Algonkin legend relates that a hunter beheld a basket descend from heaven, containing twelve young maidens of ravishing beauty. He attempted to approach, but on perceiving him they quickly re-entered the basket and were drawn up again out of his sight. Another day, however, he succeeded, by disguising himself as a mouse, in capturing the youngest of the damsels, whom he married and by whom he had a son. But nothing could console his wife for the society of her sisters, which she had lost. So one day she made a small basket; and having entered it with her child she sang the charm she and her sisters had formerly used, and ascended once more to the star from whence she had come. It is added that when two years had elapsed the star said to his daughter: "Thy son wants to see his father; go down, therefore, to the earth and fetch thy husband, and tell him to bring us specimens of all the animals he kills." This was done. The hunter ascended with his wife to the sky; and there a great feast was given, in which the animals he brought were served up. Those of the guests who took the paws or the tails were transformed into animals. The hunter himself took a white feather, and with his wife and child was metamorphosed into a falcon. I will only now remark on the latter part of the tale that it is told by the same race as the Sheldrake Duck's adventures; and if we deem it probable that the