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 never come back to her, and he would become a blind old man; and she asked him how long he thought it was since he came to Tir na n'Og. "About three years," he replied. "It is three hundred years," she said. However, if he must go she would give him a white steed to bear him; but if he dismounted, or touched the soil of Erin with his foot, the steed would return that instant, and he would be left a poor old man. This inevitable catastrophe occurred in his eagerness to blow the great horn of the Fenians, in order to summon his friends around him. His subsequent adventures with Saint Patrick, interesting though they are, are unimportant for our present purpose.

Perhaps the nearest analogue to this is the Italian Swan-maiden märchen, of the Island of Happiness. There a youth sets out to seek Fortune, and finds her in the shape of a maiden bathing, whose clothes he steals, obtaining possession thereby of her book of command, and so compelling her to wed him. But in his absence his mother gives her the book again, which enables her to return to her home in the Island of Happiness. Thither her husband goes to seek her, and after a variety of adventures he is re-united to her. All goes smoothly until he desires to visit his mother, supposing that he had only been in the island for two months, whereas in fact he has been there two hundred years. Fortune, finding he was bent on going, was more prudent than the queen of Tir na n'Og, for she went with him on the magic horse. In their way they met with a lean woman who had worn out a carriage-load of shoes in travelling. She feigned to fall to the ground to see if Fortune's husband would lift her up. But Fortune cried out to him: "Beware! that is Death!" A little further on they met a devil in the guise of a great lord riding a