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 laden for a feast. By way of taking some memorial of his travels he pocketed one of the rich silver goblets which stood on one of the tables. After a very short stay the word was passed to return, and presently he found himself again at home. The good wife complimented him on his despatch. "You'd say so, if you only know'd where I've been," he replied; "I've been wi' the piskies to Seaton Beach, and I've been to the King o' France's house, and all in five minutes." The farmer stared and said the boy was mazed. "I thought you'd say I was mazed, so I brort away this mug to show vor et," he answered, producing the goblet. With such undeniable evidence his story could not be any longer doubted. Stealing from a natural enemy like the King of France was probably rather meritorious than otherwise; and the goblet remained in the boy's family for generations, though unfortunately it is no longer forthcoming for the satisfaction of those who may still be sceptical.

This story differs from the others I have detailed, in narrating a raid by supernatural beings on the dwelling of a human potentate—a raid in which a human creature joined and brought away a substantial trophy. In the seventeenth century there was in the possession of Lord Duffus an old silver cup, called the Fairy Cup, concerning which the following tradition was related to John Aubrey, the antiquary, by a correspondent writing from Scotland on the 25th of March 1695. An ancestor of the then Lord Duffus was walking in the fields near his house in Morayshire when he heard the noise of a whirlwind and of voices crying: "Horse and Hattock!" This was the exclamation fairies were said to use "when they remove from any place." Lord Duffus was bold enough to cry "Horse and Hattock" also, and was immediately caught up through the air with the fairies to the King of France's cellar at Paris, where, after he had heartily drunk, he