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 remained quiet and silent for about ten minutes. Opening the door, they then looked out, and saw the bundle of straw on the heap, but neither child nor fairy. 'Go into your bed-room, Katty,' said the fairy-man, 'and see if there's anything left on the bed!' She did so, and they soon heard a cry of joy, and Katty was among them in a moment, kissing and hugging her own healthy-looking child, who was waking and rubbing his eyes, and wondering at the lights and all the eager faces."

Whether it was the noise made by the child or the incantation that drew the "good people's" attention, we are left in doubt by this story. A Norman woman was, however, advised to make her child cry lustily "in order to bring its real mother to it." And this is probably the meaning of the many tales in which the elf is beaten, or starved and subjected to other ill-usage, or is threatened with death. In the Pflöckenstein Lake in Bohemia wild women are believed to dwell, who, among other attributes common to elves or fairies, are believed to change infants. In order to compel a re-exchange, directions are given to bind with a weed growing at the bottom of the lake and to beat with a rod of the same, calling out therewithal: "Take thine own and bring me mine." A mother in a Little Russian tale had a baby of extraordinary habits. When alone, he jumped out of the cradle, no