Page:The Satyricon of Petronius Arbiter (1922), vol. 2.djvu/268

 and to those who afford them? For we are not, like animals, fond of solitary lives, but, united in social relations, we consider these pleasures sweeter, and those pains easier to bear, which we share with others. Hence, a common table was instituted, the mediator of friendship. When we minister to the wants of the belly, we do not drink Thasian wine, or consume costly food by ourselves alone, but in company: for our pleasures and enjoyments are increased when shared with others. In like manner, the intercourse of men with women causes enjoyment to each in turn, and both are alike delighted; unless we accept the judgment of Tiresias, who declared that the woman’s pleasure was twice as great as the man’s. I think that those who are not selfish should not consider how they may best secure the whole enjoyment for themselves, but should share what they have with others. Now, in the case of boys, no one would be mad enough to assert that this is the case; for, while he who enjoys their person reaches the height of pleasure—at least, according to his way of thinking—the object of his passion at first feels pain, even to tears, but when, by repetition, the pain becomes less keen, while he no longer hurts him, he will feel no pleasure himself. To mention something still more curious—as is fitting within the precincts of Venus—you may make the Rh