Page:The Sanskrit Drama.djvu/184

Rh as when the sun's rays are hidden in the rain, my Siddhas await but the bidding to fare forthwith hence to the battle; but say the word and thy haughty foe shall fall, and thy kingdom be restored to thee, while the princes bow before thee in fear of his fate.'

Jīmūtavāhana, however, has other views of his duty:

svaçarīram api parārthe yaḥ khalu dadyām ayācitaḥ kṛpayā

rājyasya kṛte sa katham prāṇivadhakrauryam anumanye?

'Gladly, unasked, would I give my own life for another in compassion; how then could I consent to the cruel slaughter of men merely to win a realm?' The saying is essential to the drama, for it leads immediately to the determination of the prince to sacrifice himself for the Nāga.

There is dignity and force in the admonition addressed by the dying hero to the repentant Garuḍa who begs him to command him:

nityam prāṇātipātāt prativirama kuru prākkṛte cānutāpam

yatnat puṇyapravāhaṁ samupacinu diçan sarvasattveṣv abhītim

magnaṁ yenātra nainaḥ phalati parimitaprāṇihiṅsāttam etad

durgāḍhapāravārer lavaṇapalam iva kṣiptam antar hradasya.

'Cease for ever from taking life; repent of thy past misdeeds; eagerly accumulate a store of merit, freeing all creatures from fear of thee, so that, lost in the infinite stream of thy goodness, the sin of slaying creatures, in number limited, may cease to fructify, even as a morsel of salt cast in the unfathomable depths of a great lake.'

Though Buddhist the drama, the benediction is enough to show how effectively the spirit of the Nāṭikā has been introduced into the legend:

dhyānavyājam upetya cintayasi kām unmīlya cakṣuḥ kṣaṇam?

paçyānan̄gaçarāturaṁ janam imaṁ trātāpi no rakṣasi

mithyākaruṇiko 'si nirghṛṇataras tvattaḥ kuto 'nyaḥ pumān?

serṣyam Māravadhūbhir ity abhihito Buddho jinaḥ pātu vaḥ.

'"Feigned is thy trance; of what fair one dost thou think? Open thine eyes for a moment and gaze on us whom love doth