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144 57 B.C. was based on a real victory over Hūṇas in A.D. 544, the reckoning being antedated 600 years, Max Müller adopted the view that Kālidāsa flourished about that period, a suggestion which was supported by the fact that Varāhamihira, also a jewel, certainly belongs to that century, and others of the jewels might without great difficulty be assigned to the same period. The theory in so far as it rested on Fergusson's hypothesis has been definitely demolished by conclusive proof of the existence of the era, as that of the Mālavas, before A.D. 544, but the date has been supported on other grounds. Thus Dr. Hoernle found it most probable that the victor who was meant by Vikramāditya in tradition was the king Yaçodharman, conqueror of the Hūṇas, and the same view was at one time supported by Professor Pathak, who laid stress on the fact that Kālidāsa in his account of the Digvijaya, or tour of conquest of the earth, of the ancient prince Raghu in the Raghuvaṅça refers to the Hūṇas, and apparently locates them in Kashmir, because he mentions the saffron which grows only in Kashmir.

An earlier date, to bring Kālidāsa under the Guptas, has been favoured by other authorities, who have found that the reference to a conquest of the Hūṇas must be held to be allusion to a contemporary event. This date is attained on second thoughts by Professor Pathak, who places the Hūṇas on the Oxus on this view, and holds that Kālidāsa wrote his poem shortly after A.D. 450, the date of the first establishment of their empire in the Oxus valley, but before their first defeat by Skandagupta, which took place before A.D. 455, when they were still in the Oxus valley and were considered the most invincible warriors of the age. On the other hand, Monmohan Chakravarti, who converted Professor Pathak to belief in the contemporaneity of Kālidāsa with the Guptas, places the date at between A.D. 480 and 490, on the theory that the Hūṇas were in Kālidāsa's time in Kashmir. The whole argument, however, appears fallacious; Raghu is represented as conquering the Persians, and there is no