Page:The Sacred Books and Early Literature of the East, Volume 04.djvu/40

26 undergo circumcision?" demanded Hadrian. "I acted on your advice," replied Onkeles. "I have acquired a thing that stands at a low price just now, but will eventually rise in value. I found no nation in such low esteem and so sure to rise in value as Israel. For thus said the Lord, the Redeemer of Israel and his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers, kings shall see and arise and princes also shall worship, because of the Lord that is faithful and the Holy One of Israel, he shall choose them " (Isa. xlix.). One of Hadrian's counselors advised his master to visit his nephew's misdeed with death, for which advice the adviser received such a sharp rebuke from Hadrian that he committed suicide. Hadrian, after the death of his minister, further discussed with his nephew the matter of his conversion, and again asked for the reason of circumcision. Onkeles asked his uncle whether he had ever bestowed any distinction on any of his army who were not willing and ready to fight for his Majesty and for the country at the risk of life. "Neither could I be received into the fold of those to whom God has given his behests and statutes without having the seal of those great statutes put on me even at the risk of my life."

Whilst the Torah teaches peace and good-will to one's fellow man, it likewise teaches the necessity of standing up against evil deeds and even rebuking the evil-doer. Moreover, though all reverence and deference are due to one's teacher, yet in the matter of censurable conduct it becomes the pupil's duty to protest against it. Bad conduct is contaminating. One is apt to fall into the same error if one sees any evil act and does not lift up one's voice to protest against it.

He who rebukes his fellow man with a sincere desire to make him better comes within the inner walls of the heavenly pavilion.

You are not permitted to select injunctions of the Torah which you consent to observe, and reject others for the observance of which you can find no reason. In accepting God's word one is bound to implicit obedience to it.