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 had formerly been on the other side. But I warned my Republican friends not to misunderstand its meaning. It was not a mere partisan victory, but a victory of political honesty over corruption; the victory of moral independence over moral servitude; of manhood over servile partisanship!

But the same Germans, after having shaken off the yoke of one party despotism, should not be ready to take upon their necks the yoke of another. I expressed the hope that they would follow the lead of political honesty, so long as it was true honesty that led them, and no longer, and that, if our party should lose its honesty and integrity of purpose, it would be struck down as it deserved. And in that case, my heart would behold with grief and sorrow its degradation, but it would have no tears for its defeat. …

I continued:

“The decline of political morals is not owing to the more or less accidental circumstance that a number of corrupt men have risen to influence and power. The real cause is that the political action of the masses was not dictated and ruled by their consciences. … It is said that there are but few men who, however honest otherwise, can withstand the seductions of power. If this is true, what effect must it have upon political leaders when they see that, in point of principle and political practice, they can do with the masses whatever they please? When they find out that they will be obeyed and applauded whatever their command may be? That they may sell themselves and sell others without being rebuked? That they may even squander the money and rob the treasury of the people without being held to account? Nay, that their very depravity gives them a claim to protection by their party? Let me tell you that not only the politicians debauch the consciences of the people by contempt of principle, but that the masses demoralize