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 from that of a legitimate sovereign, like the King of Prussia. “I know,” said he with a smile, “you do not believe in such a thing as the divine right of kings. But many people do, especially in Prussia—perhaps not as many as did before 1848, but even now more than you may think. People are attached to the dynasty by traditional loyalty. A King of Prussia may make mistakes, or suffer misfortunes, or even humiliations, but that traditional loyalty will not give way. It may be somewhat disturbed in spots, without on the whole being dangerously shaken. But the adventurer on the throne has no such traditional sentiment behind him. He has constantly to play to the galleries. His security depends upon personal prestige, and that prestige upon sensational effects which must follow one another in rather rapid succession to remain fresh and satisfactory to the ambition, or to the pride, or, if you will, to the vanity of the people—especially to such a people as the French. Now, Louis Napoleon has lost much of his prestige by two things—the Mexican adventure, which was an astounding blunder, a fantastic folly on his part—and then by permitting Prussia to become so great without his obtaining some sort of ‘compensation’ in the way of an acquisition of territory that might have been made to appear to the French people as a brilliant achievement of his diplomacy. It was well known that he wanted such a compensation, and tried for it, and was maneuvered out of it by me without his knowing what happened to him. He is well aware that thus he has lost much of his prestige, more than he can afford, and that such a loss, unless soon repaired, may become dangerous to his tenure as emperor. He will, therefore, as soon as he thinks that his army is in good fighting condition again, make an effort to recover that prestige which is so vital to him, by using some pretext for picking a quarrel with us. I do not think he is personally