Page:The Religious Aspect of Philosophy (1885).djvu/456

Rh Now that our argument is completed as an investigation, let us review it in another way. We started from the fact of Error. That there is error is indubitable. What is, however, an error? The substance of our whole reasoning about the nature of error amounted to the result that in and of itself alone, no single judgment is or can be an error. Only as actually included in a higher thought, that gives to the first its completed object, and compares it therewith, is the first thought an error. It remains otherwise a mere mental fragment, a torso, a piece of drift-wood, neither true nor false, objectless, no complete act of thought at all. But the higher thought must include the opposed truth, to which the error is compared in that higher thought. The higher thought is the whole truth, of which the error is by itself an incomplete fragment.

Now, as we saw with this as a starting-point, there is no stopping-place short of an Infinite Thought. The possibilities of error are infinite. Infinite then must be the inclusive thought. Here is this stick, this brickbat, this snow-flake: there is an infinite mass of error possible about any one of them, and notice, not merely possible is it, but actual. All the infinite series of blunders that you could make about them not only would be blunders, but in very truth now are blunders, though you personally could never commit them all. You cannot in fact make a truth or a falsehood by your thought. You only find one. From all eternity that truth was true, that falsehood