Page:The Religious Aspect of Philosophy (1885).djvu/345

320 give your attention solely to the colors. Mistake a few brown leaves in some dark corner of a garden for some little animal, and the leaves take on for the moment the distinctive familiar color of the animal; and when you discover your blunder, you can catch the colors in the very act of fading into their dull, dry-leaf insignificance. Many facts of this sort are recorded by psychologists and by artists, and can be observed by any of us if we choose. To separate a sensation from its modifications that are produced by recognition is not a little difficult.

Now, in both these kinds of alteration a law is observed, very similar to the one previously noted. The alterations of the data of sense in the moment of recognition are alterations in the direction of simplicity and definiteness of consciousness. The present is assimilated to the past; the new is made to seem as familiar as possible. This reaction of the mind upon new impressions is easily seen in our thoughts and words in the first moment of great surprise or fright. When Macbeth turns from his door to the table, and sees the ghost of Banquo in his chair, his first words are not the “Avaunt, and quit my sight!” wherewith he greets the second appearance of the ghost, nor yet even the “Which of you have done this?” that he utters as soon as he recovers himself. No: his first conscious reaction, in presence of the horrible impression, is a quiet remark, “The table’s full.” And when they tell him that there is a place reserved, he persists with a “Where?” In this scene, Shakespeare’s instinct is perfectly accurate. Our effort always is to make