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424 theological heaven or hell is an artific i al region created for him by his religious creed, peopled by his own fancies or made vivid by his own fears. The two worlds thus far are in man's mind and nowhere else. Jesus came to destroy both the world of opinion and the “other world” of theology, that He might reveal the Christ within. But once aware that our “other world” is non-existent, we are ready for the profound truth that all phenomena appearing in the natural world are manifestations of the spiritual world, or world of causes. To attain this vision is no small accomplishment, for it means total victory over all conventional ideas of death, with all its terrors, its supposed decisiveness for salvation and everything else which theology has invented.

The Bible, strange as it may seem, “has nothing to do with theology.” It is a scientific explanation of cause and effect, showing how man must act and think for his happiness. It is a study of contrasted elements, such as Adam and Eve, Cain and Abel, Moses and Aaron, Saul and Paul, Law and Gospel, tares and wheat. It was never intended as a religious book according to the opinion of the world. As a book it “contains no intelligence of itself,” but Intelligence is in it. That is to say, it contains what Swedenborg called “the Word.” Had Quimby been acquainted with Swedenborg's “Arcana Coelestia,” he would have found a completely worked out science of spiritual correspondences which he would have been inclined to accept at once in principle, although his teachings concerning Jesus are not those of Swedenborg concerning the Lord. His writings contain long articles based on his endeavors to interpret the Scriptures spiritually to his patients. Further than that his exegesis did not go. But he went far enough to set the example followed by Christian Scientists and New-Thought devotees to the present time. He had at least the ideal of a spiritual Science which should be its own evidence, which any one might verify by seeking out the Word.

Religion in the true sense was to Quimby a Science which can be applied for the happiness and health of man here and now. To be religious is to be “more than the natural man.” It yields that wisdom which can say to the sick and palsied man, Stretch forth thine hand, and I will apply the Christ or Science and restore it. Naturally enough Quimby is not interested in the question of sin, and he hardly ever uses the