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Rh disease I convince you that what the doctor said was an idea gotten up by error, not knowing how to account for some little disturbance, which in itself amounted to nothing, but by the doctor's mode of reasoning about what he knew nothing, you were led astray into the darkness of heathen superstition where all kinds of evil spirits and disease dwell in the brain of man. Superstition always shows itself through the ignorance of man's reasoning, assuming as many names and forms as the father of all lies, the devil or the error of mankind.”

The question is often asked, what is disease? It could be very easily answered by a physician of the old school by simply pointing out a person coughing and saying that person has consumption. Now instead of calling that phenomenon by a name, explain how it came. This the doctor does not do, except by another phenomenon as much in the dark as the former. So you may chase him from one lie to another until you are tired and only find out at last that it is a mystery. Where do I stand as far as disease goes? I know that the bottom of these phenomena is a lie in the beginning and started by a liar till it was received as true; then the phenomenon is called disease.

Every idea is the embodiment of an opinion resolved into an idea. This idea has life or a chemical change, for it is the offspring of a man's wisdom and his senses are attached to it. For instance, you see something you would like. You attach your senses to the idea and then the value is in the idea in the shape of love or worth. If it is love, it is not in the idea but in the essence or author of the idea. I will try to make it plain. You see a person, at first sight you are affected, and you attach your senses to the idea in the form of love. You may, or may not be deceived. Passion or excitement is matter governed by error subject to love. Love is wisdom, passion is error acting upon ignorance. Science is to keep the two separate or in subjection to Wisdom. When two persons meet we think that the first impression comes from the idea or person, but this is not the case: the atmosphere around the idea is what is affected and this is not known to us, so we reason from a false basis, not knowing ourselves.

To give you a clearer idea of what I wish to convey, I must take myself as one person and my patient as another. When