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Rh practice is the Science of Health, and is for the benefit of the sick and suffering.

Why is it that I run a greater risk of being misrepresented in regard to my mode of curing than practitioners of other schools? I must be allowed to offer my own explanation of this fact; because if I were understood I should not be in danger of being misrepresented and condemned by the guilty. I stand alone, a target at which all classes aim their poisonous darts, for I make war with every creed, profession, and idea that contains false reasoning. Every man's hand therefore is against me, and I am against every man's opinion.

Man's senses may be compared to a young virgin who has never been deceived by the world. Popular errors are like a young prince who stands ready to bestow his addresses upon all whom he can deceive. When he approaches the virgin he appears like an angel of light and wisdom. By soft speech and imposing address he wins the virgin maid to his belief. Having become entangled in his web or false doctrines, she is carried away from her home or state of innocence into the gulf of despair, there to live a miserable existence or become a slave to fashion. In this state a false theory holds out to her all kinds of ideas and she becomes a slave to the world. Error favors the utmost freedom in thought and conduct, and offers all the allurements of pleasure and enjoyment to the young. Each one is approached with some fascinating idea with which he is carried away and to which he becomes wedded. These are the ideas founded in man's wisdom, and manifested through man. The pure virgin ideas are also shadowed through the same medium, and each is addressed by truth or by error. Error in making a picture of Wisdom assumes an air of wisdom. Wisdom, however, like charity, is not puffed up and it is slighted by error. It is looked upon by the young as an old conservative. They say to it, “Depart for a time, while I enjoy the pleasure of error, and when I am satisfied I will call upon you.” Wisdom is banished from the society of the world, and error like a raging lion goes about devouring all whom it can find.

In the shape of man it approaches the virgin mind, and in musical tones commences paying his addresses. Finally